2506Saneet Krab神尼甲落海法会佛牌(遊泳坤平)（LP Supa蜘蛛王、阿赞仲, 阿贊務泰）
2506神尼嘎法会是由LP Supa（蜘蛛王）、阿赞仲以及阿赞Sutaisi为主导的，是为了筹款协助修建Wat Sa Lod的，当时寺庙已经破旧不堪，急需资金重建。
“神尼甲"其實是的 泰語"เสด็จ กลับ" 的譯音: SadedKlub 是為"回頭,回來"的意思, 而 “神尼夾" 代表配帶者不論在外發生任何意外、橫禍、危險、天災…最後都一定會把佩帶人平安帶回家中，由此可見SadedKlub佛牌具有多種不凡力量, 據說能幫助佩帶的人克服困難,達成一切正望。
这期佛牌LP Supa将多年修苦行戒时所收集的圣土、木、石等千多种原料奉献出来，而阿赞仲也将自己所收集的不下千种的铸佛原料奉献出来，这一期共督造了八万四千尊佛牌。这八万四千尊佛牌被划为两批，一批是LP Supa的，有LP Supa自身、坤平和帕洛；另一批是阿赞仲的，有七龙佛、阿赞通淘、LP空、LP Ling、坤平、必达以及珠链。
“神尼甲"其實是的 泰語"เสด็จ กลับ" 的譯音: SadedKlub 是為"回頭,回來"的意思, 而 “神尼夾" 代表配帶者不論在外發生任何意外、橫禍、危險、天災…最後都一定會把佩帶人平安帶回家中，由此可見SadedKlub佛牌具有多種不凡力量, 據說能幫助佩帶的人克服困難,達成一切正望。
这期佛牌LP Supa将多年修苦行戒时所收集的圣土、木、石等千多种原料奉献出来，而阿赞仲也将自己所收集的不下千种的铸佛原料奉献出来，这一期共督造了八万四千尊佛牌。这八万四千尊佛牌被划为两批，一批是LP Supa的，有LP Supa自身、坤平和帕洛；另一批是阿赞仲的，有七龙佛、阿赞通淘、LP空、LP Ling、坤平、必达以及珠链。
一切准备好后，在佛历2506年11月20日吉时开始进行铸佛仪式。经过一个月的时间，于12月22日终于将八万四千尊佛牌铸好。并于2506年12月23日上午九点正，在Wat Sa Lod的大雄宝殿举行加持法会，有LP Supa点法会主烛。法会还邀请了数位法师级的乩童，他们奉请了天上诸神仙降灵。当然不可少的是由阿赞仲奉请，真身降灵的坤平将军及其师傅广打公。这次法会总共邀请了数百位高僧加持，仪式一共进行了七天七夜。
除了正常的加持法会以外，此期佛牌还抽取了部分，进行了一个很特别的落海法会。当时LP Supa领回Wat Kao Sile的佛牌，信众并不太热衷。LP Supa突然想起曾经跟LP蜀大师学过的“回驾术”（Saneet Krab），其意为皇上摆驾回宫，但这词在佛牌上，就等于是“将军打胜仗，凯旋而归”之意。
当时这个法会阿赞仲等大师纷纷前来鼎力协助。当法会进行至一半后，LP Supa叫阿赞仲等法师将几箱佛牌搬上船，大概三千多尊。将船行驶到离岸边大约两三公里，将佛牌抛向海中，然后乘船回到岸边。而LP Supa就在此时禅定加持佛牌，并诵念回驾咒。当时围观的村民都为倒进大海的佛牌感到惋惜。打坐禅定已经超过一个小时，没有任何动静，村民们都想这回应该没戏好看了~过了一会，突然听到特意为法会搭建的木架传来“啪~啪~”的声响。仔细一看，原来是佛牌，佛牌真的“游”回来了。现场的人都看得目瞪口呆。阿赞仲与助手们立刻把“游”回来的佛牌收集起来。直至黄昏，所有倒进大海的佛牌都“游”回来了。在此要说的是，当时倒佛牌的位置，海流方向并不是流向海岸的哦！！所以这期佛牌又有“会游泳的佛牌”的称呼。
Pra Khun Paen Sadetklap, LP Supa with Phithee Sadetklap at Wat Sarod, Bangkok, BE 2506 (CE 1963), made by Archan Chum Chaikiree and LP Supa of Wat Sean Suparam, Phuket. This Pra Khun Paen amulet was kept with Archan Kong at Wat Bansuan, Pattalung Province
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BEST FOR: Maha Sanay (brings magic charm), Klawklad Plodpai (brings safety, and pushes you away from all danger), Kongkraphan (makes you invulnerable to all weapon attack), Maha-ut (stops gun from shooting at you), Metta Maha Niyom (helps make people around you love you, be nice to you, and support you), Maha Larp (brings Lucky Wealth), and Kaa Kaai Dee (helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back
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THE MAKING OF PRA PONG VISET 84,000 AMULETS, BE 2506, WAT SAROD, BANGKOK
This BE 2506 Batch of amulets includes Pra Khun Paen Soon Ruan Kaew, Pra Rod, figurines and rosary beads of Archan Kong Khun Paen, coins with effigies of LP Supa. The amulets were made of 2000 kinds of Wan Ya (countless type of sacred herb), sacred mineral ore, Pha Yant Sua and Phayant Sing (holy yantra banner of Archan Uthai Doodsriwat), )and Holy Water. The Grand Blessing Ceremony on the raw materials, and the production of amulets of this Batch were at Wat Sarod, Bangkok. The purpose of making this Batch of amulet was for continuation of Buddhism into the future, for the great merit of HM King Bhumibol & HM Queen Sirikit, and Chakri Dynasty, and for Buddhists to believe in the Power of Buddha.
The Ceremonies were on Dec 24, BE 2506 to Jan 24, BE 2507 by many Guru Monks , Somdej Pra Wannarath, Wat Pra Chettupon was Master of Ceremony, also blessed by LP Supa, Archan Chum Chaikiree, Archan Uthai Doodsiriwat, and others…
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The Phithee Sadetklap was performed in the middle of the Chao Phaya River in front of Wat Sarod, Bangkok.
Phithee Sadetklap
“SADETKLAB (coming back ceremony) was one of a ritual ceremony that Archan Chum Chaikiree tested on his amulets, he threw this batch of amulets in the middle of Chao Phaya River in front of the temple of Wat Sarod where the blessing ceremony was held. The 1st Blessing Ceremony was done before throwing amulets into the river, after amulets were under the water, Archan Chum came back to the ceremony shrine in the temple of Wat Sarod and prayed a Khata to ask Naga (a Sanskrit and Pali word for a deity that takes the form of the great snake, often a king cobra, living under the water) in the river and angle in the sky to help him to bring back amulets from the sea, and Archan Chum put a white cloth in the middle of ceremony, amazingly amulets flew themselves back from under the river and put themselves safely on that white cloth. All people who attained this ceremony had witnessed this miracle.
“SADETKLAB (coming back ceremony) was one of a ritual ceremony that Archan Chum Chaikiree tested on his amulets, he threw this batch of amulets in the middle of Chao Phaya River in front of the temple of Wat Sarod where the blessing ceremony was held. The 1st Blessing Ceremony was done before throwing amulets into the river, after amulets were under the water, Archan Chum came back to the ceremony shrine in the temple of Wat Sarod and prayed a Khata to ask Naga (a Sanskrit and Pali word for a deity that takes the form of the great snake, often a king cobra, living under the water) in the river and angle in the sky to help him to bring back amulets from the sea, and Archan Chum put a white cloth in the middle of ceremony, amazingly amulets flew themselves back from under the river and put themselves safely on that white cloth. All people who attained this ceremony had witnessed this miracle.
